Anuradhapura Ancient City

History of Anuradhapura

Anuradhapura, Sri Lanka’s first capital, flourished in power and prosperity for almost 1500 years and holds great historical significance. Anuradhapura’s historical significance dates back to the sixth century BC. Anuradhapura, a historic Ceylonese city, arrived in the third century and established a new Buddhist culture. Anuradhapura, the capital of ancient Ceylon, which is regarded as one of the world’s great archeological wonders, was not only the capital but also the city most linked with Buddhist growth. Anuradhapura is a true cultural treasure for the local people.
 
According to ancient Anuradhapura ruins, the city was constructed around the fifth century BC, while archaeological wonders suggest that its history dates back as far as the eleventh century BC. The archaeological excavation has yielded evidence concerning earlier people, but there is little information about the period after the fifth century BC. Further excavations in Anuradhapura revealed knowledge of the city’s prehistoric settlement. It suggests that metatechnology, pottery, horseback riding, cow breeding, and rice cultivation occurred during the prehistoric metal age, which lasted from 900 to 600 BC. Between 700 and 600 BC, the village of Anuradhapura expanded to approximately 50 hectares. The city was conveniently positioned between the major parts in the northeast and northwest. Anuradhapura, an ancient city, was surrounded by fertile ground suitable for cultivation. The lush forest formed a natural wall that protected the city from intruders.
 
Upatissanuwara was the capital of ancient Ceylon earlier, but King Pandukabhaya established Anuradhagama as the capital and built it into a metropolis. Because the kingdom’s economy was centered on agriculture, the king’s main responsibility was to build lakes and canals. Many rulers created vast lakes and canals, the most notable of which were “Vasabha” and “Mahasen.” Throughout the Anuradhapura ancient kingdom era, these ancient reservoir projects resulted in a massive and sophisticated irrigation system in the Rajarata area. The big dagobas created at the time, such as “Ruwanweliseya” and “Jethavanaramaya,”  as well as large monasteries like Lovamahapaya, vividly demonstrate the Anuradhapura Period’s architectural growth. Anuradhapura is located around 205 kilometers north of the current capital city of Colombo, along the “Malwathu Oya” in the north central province. Anuradhapura ancient stupas are among the best sites for travelers and scholars to learn a great deal about anthropology and hidden technologies in ancient Ceylon.

UNESCO World Heritage Site in Sri Lanka

Seven places in Sri Lanka have been designated as world heritage under the International Convention on the Heritage adopted by the United Nations Educational, Scientific, and Cultural Organization, or UNESCO, on November 16, 1972. When its sixth conference was held in Paris, France, in 1982, “Anuradhapura” old town was declared the 200th UNESCO World Heritage Site. “Polonnaruwa” is the 201st UNESCO World Heritage Site, and “Sigiriya” is the 202nd UNESCO World Heritage Site. Accordingly, those ancient cities became the first three UNESCO World Heritage Sites in Sri Lanka. Seven places in Sri Lanka have been designated as UNESCO World Heritage Sites.

Ruins of Anuradhapura Ancient City

Anuradhapura ancient ruins are mainly divided into three categories, namely Dagabos, temples, and ponds. Anuradhapura dagobas range in size from feet to about 1100 feet (340m) in circumference. Some of the Anuradhapura dagobas possess masonry that can be used to build a town that can hold twenty-five inhabitants. Anuradhapura’s ancient temples, built on raised stone platforms and stone pillars, are seen everywhere. In 164 B.C., King Dutugemunu’s Lovamahapaya was built. Scattered ponds are built almost everywhere in Anuradhapura Ancient City to provide water for bathing and drinking. In BC, “Jaya Sri Maha Bodhi,” which has the world’s largest written history dating back to 245 years, is also located in the Anuradhapura sacred city.

After the British took control of Sri Lanka, the government took possession of a large amount of land owned by Buddhist temples. In 1856, the following shrines designated by the Vihara Temple Commission appointed by the British Government were handed over to Atamasthanadhipathera and the Bulankulama family in 1872 by a deed naming them “Atamasthanas.”The “Atamasthana,”  or Eight Sacred Places, in Sri Lanka mark the significant religious sites where Gautam Buddha graced with his presence during his three visits to the country.

 

They are named as follows:

  1. Sri Maha Bodhi
  2. Lovamahapaya
  3. Ruwanweliseya
  4. Thuparamaya
  5. Mirisawetiya
  6. Abhayagiri dagoba
  7. Jetavanarama dagoba
  8. Lankaramaya

Atamasthana (Eight Sacred Places) in Anuradhapura Ancient City

Jaya Sri Maha Bodhi

“Sri maha bodhi” is a sacred Asatu tree located in Anuradhapura Ancient City, a southern bud plant of the historical bodhi tree that Gautam Buddha gave out when he attained Enlightenment. In the third century, the bodhi was brought from India to Sri Lanka by a Buddhist nun called “Sanghamittamahatheri,”  a daughter of Emperor “Ashoka.” “Sanghamittatheri” was a pioneer in establishing the Sri Lankan “Bhikkhuni” order (lady monks). In 249 BC, King “Devanampiyatissa” planted this “Jaya Sri Maha Bodhi” in Anuradhapura Ancient City, Mahamevnawa Garden.
“Sri Maha Bodhi,”  who added a new chapter to the Sri Lankan Buddhist genealogy, also became a unique sign of Sri Lankan cultural treasures. Also, Anuradhapura Ancient City is one of the eight sacred places that are revered and worshiped by devout Buddhists.


The “Sri Maha Bodhi” is placed on a platform like ground that is about 6.5 meters above ground level. There is a golden fence around it. It is a sacred object that is worshiped by Buddhists in Sri Lanka as well as around the world today. This fort (as seen today) was built during the reign of King Keerthi Sri Rajasinghe. This fort was built to protect them from wild elephants. In 1969, with Yatirawana Narada Thero’s guidance in the Kandy era, followers put up the first golden fence around the sacred tree. The folks from Gongala, following YagiralaPanghananda Thero, added the metal fence beneath it.
 
Buddhists believe that making offerings to “Jaya Sri mahaBodhi’ brings significant and positive changes in their lives and brings blessings. As a ritual, offering one’s first paddy harvest of the year to the “Sri Maha Bodhi” tree is a long-standing tradition among Anuradhapura farmers. The festival is called “Aluth Sahal Mangalya.” They strongly believe that this offering will reduce the dangers of crop damage from elephants and wild animals, pest damage, and drought and lead to sustainable production.

Lovamahapaya

The name “Lovamahapaya” comes from its copper alloy tiled roof. This grand building in Mahamevna Garden was probably designed as living quarters for monks. It was described as splendid, with gold, silver, and gems, boasting 100 silver towers and 1000 storehouses on each of its nine floors, supported by stone pillars. They used 30 million “kahavanu” (ancient monetary units) to build the palace, according to the “Mahavansha” (an ancient record-keeping system). It was 1500 cubits long and high, and the ruined area now measures 200 feet long and wide.
 
During Saddhatissa’s time, a lamp fell and accidentally set the palace on fire. The Brazen Palace had a tough time. It burned down again when the Second Senaga ruled, so they added five floors. Then, during Mahasen’s rule, it got destroyed by a bad plan. King Kit Sirimevan fixed it up last, and King Mahaparakum did the last repairs. Today, you can still see what’s left of those fixes, like the 1600 stones. The ancient building of Anuradhapura is a genuinely remarkable illustration of the ancient knowledge system.

Ruwanweli Saya

Ruwanweliseya, shining brightly in the sky in Anuradhapura, holds great significance for Buddhist devotees in Sri Lanka. It’s one of the revered sites near the Sri Maha Bodhi in Anuradhapura, alongside Thuparamaya and Basawakkulama Lake. Ruwanwelisaya is also known as “Ruwanmali Seaya,” “Maha Thupa,”  and “Swarnamali Maha Chaityam.”.


King Dutugemunu built the Ruwanwelisaya, a significant structure in Buddhist culture, to honor a stone pillar called Ruwan Maluwa by King Devanampiyatissa. It’s about 370 feet wide and holds a golden bo tree and a Buddha image on six stone slabs. The construction wasn’t completed during King Dutugemunu’s time.

Thuparamaya

The first stupa in Anuradhapura Ancient City, Thuparamaya, was commissioned by King Devanampiyathissa. The Buddha’s right-hand relic is enshrined here. At the time of its construction, the “Thuparama” dagoba was in the shape of a heap of grain. But after the reforms in 1864, its shape changed. Today, it appears in the shape of a bell. These carvings and locations, such as “Elephant Pond,”  “Bodhigara,”  “Pilima-geya,”  “Padalasa,”  “Chetiya,”  “Dhanashala,”  and “Meheni Monastery,” are also present in the area. You can get some explanations from the local guides when you visit Anuradhapura historical landmarks.

Mirisawetiya

Mirisawetiya dagaba is the first dagoba created by King Dutugemunu, who reigned in Ceylon from 161 to 137 BC. This stupa is thought to have been created in a sacred location by the touch of Gautam Buddha’s Sri Pada. According to legend, one hundred and ninety thousand Arhat (a Buddhist, particularly a monk who has attained enlightenment and enters into nirvana upon death) visited the site following the temple’s construction.

Abhayagiri Dagoba

Abhayagiri Dagoba is the largest construction in the Abhayagiri complex. It is the second-largest dagoba built in Sri Lanka. According to Fahian Thero’s Deshatana reports, this was built on a Siri Patul sign that was located north of the inner city by King Watta Gamini Abhay (Walagamba) in the first century BC. It is said that King Parakkramabahu of the 12th century also renovated it.

Jetavanaramaya

It is said that this stupa, built by King Mahasen (BC 276-303), was about 400 feet high. But according to the plan drawn by Major Skinner in 1832, the height of the tower is 244 feet. Walisinghe Harischandra’s book ‘Archeology with Maps’ states that the height of Dagoba is 249 feet and the circumference is 1200 feet. This huge stupa is spread over an area of about eight acres.
Although the Mahavamsa does not mention what is treasured in Dagoba, according to Pujavali, Gautam Buddha’s relic is treasured here. One of the three great stupas in Anuradhapura, the Jetavana stupa, is located in the Jothivanaya area of Anuradhapura. This was popularly known as Jetavanarama. But in the inscriptions and in the books, it is mentioned in the names of Denavehra-Denavakaya, etc.

Lankaramaya

This was built by King Walagamba. It is also believed that this is the Somarama conducted by the King for his queen Soma.
According to S. Paranavitharana’s book “Lankawe Stupa,”  this is most likely the “SeelasobbhaKandhaka Chaitya” completed by King “Walagamba.”.
Lankarama Stupa is a remarkable stupa that was covered by a roundhouse from “Thuparama” Stupa. This is smaller than “Thuparama”, according to the book ‘Stupas of Lanka’. The diameter of the circular courtyard in which the Stupa is located is 132 feet and 2 inches. The base of the stupa measures 44 feet, 2 inches in diameter. This was also parallel to Thuparam’s form. The hollow cellular pillars that supported the perimeter of each of these stupas are thought to be unique to Sri Lanka. The book ‘Lanka Stupa’ also states that during the restoration, the original features were twisted and restored in a particular manner.

*Apart from the eight places (Atamasthana) mentioned above, there are other places that you can visit in Anuradhapura.

  • Isurumuniya Temple
  • The star gate of ancient Anuradhapura
  • Vassagiriya Buddhist Forest Monastery Complex
  • Samadhi Buddha Statue
  • Moonstone (SandakadaPahana)
  • Elephant Pond (Eth Pokuna)
  • Abhayagiriya Museum
  • Twin Pond (Kuttampokuna)
  • Aukana Buddha Statue
  • Kalawewa National Park
  • Mihintale
  • Tissa Wewa Reservoir
  • Ancient stone bridge (Gal Palama)
  • Palimage (Jetavanarama Image House)
  • The Ancient Hospital (Vedahala)
  • Sasseruwa Buddha Statue
  • Haththikuchchi Temple
  • Sila Chethiya Dagoba (Kujja Tissa Dagoba)
  • Black Water Pond (Kalu Diyapokuna)
  • Jayanthi Viharaya.

In historical, chronological, and spatial terms, the holy cities of Anuradhapura to the north, Polonnaruwa as the ancient city, and Kandy as the sacred city comprise the three corners of the cultural triangle. This triangle is established by a line that connects the major urban centers of Sri Lanka’s ancient kingdoms.


Anuradhapura can be regarded as a remarkable case because it was the island’s capital from the beginning of Sinhalese Buddhist culture until its peak development. There is little doubt that many who witnessed the Stupas, Idol homes (Buddha’s statues), Bo trees (Bodhi), Buddhist monks, and sacred setting left with a strong religious faith. Even now, the remnants of temples, dagobas, and lakes make it difficult to envision development there.


Anuradhapura, an ancient city, was a significant study and discussion center for early Theravada Buddhism, as well as a residence and workplace for notable Buddhist philosophers.

Cultural & Religious Festivals

“Poson” Festival

Poson is celebrated throughout the island, with the most important ceremonies of the festival being held in Anuradhapura and Mihintale. Poson, also known as Poson poya, is an annual festival held by Sri Lankan Buddhists celebrating the arrival of Buddhism in Sri Lanka in the 3rd century BC. The festival is the most important Poya (full moon day) holiday of the year and the second most important Buddhist holiday of the year, being surpassed in importance by Vesak. The festival is held in early June coinciding with the June full moon.

National New Paddy Harvest Festival (Aluth Sahal Mangalya)

At present there are four main festivals held annually at Jaya Sri Maha Bodhi. They are

  1. New paddy harvest festival
  2. Old year festival
  3. Nanumura festival
  4. Kartika Festival

 

The “New Paddy Harvest Festival” stands out among various festivals. This event dates back to the days of the old Kings. Offering one’s first paddy harvest of the year to the Sri Maha Bodhi tree is a long-standing tradition among Anuradhapura farmers.

Distance

Colombo to Anuradhapura: 212 km

Polonnaruwa to Anuradhapura = 106 km

Kandy to Anuradhapura = 135 km

 

Located in the center of the cultural triangle of Anuradhapura, Polonnaruwa, and Kandy,.

 

Transport: Colombo to Anuradhapura

By Taxi

Catching a taxi is the fastest and easiest way to get from Colombo to Anuradhapura Ancient City. The trek takes around 3 hours and 5 minutes.

By Bus

There is a direct bus that departs from Colombo Bastian Mawatha Bus Terminal and arrives in Anuradhapura. Services depart every 20 minutes and are available every day. The trek takes around 5 hours and 15 minutes.

Visitor’s Guide for Anuradhapura Ancient City

In Sri Lanka, you will find that the staff is always accommodating and eager to help in any way. Many restaurants provide bike rentals, making it the best way to explore the ruins. If you have the means and know where to rent, renting a car is an excellent option for touring Anuradhapura.
Accommodation in Anuradhapura is inexpensive but provides minimal facilities.


The best thing to do in Anuradhapura is to explore the ancient ruins and stunning temples. At temples, remove your shoes, wear socks to protect your feet from hot stones, and dress modestly with your knees and shoulders covered.
To protect yourself from the sun’s rays, wear lightweight clothing and bring sunscreen and a hat.
 
Anuradhapura is a UNESCO World Heritage Site in Sri Lanka’s cultural triangle, with several attractions that make it a popular tourist destination in the country. Anuradhapura is well worth a visit for its stunning scenery, serene atmosphere, and moments of surreal beauty.

(Cover Image Credit goes to: Sahan Perera)